By Rudy
Barnes, Jr.
Humility
is defined as the lack of pride, and is more a state of mind than a
virtue. It is the way we see ourselves
in relationship to others and should be distinguished from noblesse oblige, which is the duty of the privileged and powerful
to be charitable to the less fortunate.
Humility is based on the belief that we are all equal in the sight of
God and it is expressed in loving others as we love ourselves (the greatest commandment), especially
those we would rather avoid.
The
power of humility is diametrically opposed to the arrogance of worldly power,
and Jesus distinguished the two when he told his disciples: “You know that those who are regarded as
rulers of the Gentiles lord it over them, and their high officials exercise
authority over them. Not so with
you. Instead, whoever wants to become
great among you must be your servant, and whoever wants to be first must be the
slave of all.” (Mark 10:42-44)
Earlier, Jesus had told his disciples, “If anyone wants to be first, he must be the very last, and servant of
all.” (Mark 9:35)
The
disciples believed that the coming kingdom of God proclaimed by Jesus would
restore the power and glory of ancient Israel, and they wanted to participate
in that power and glory. Jesus disabused
them of that idea, and distanced himself from those Jewish zealots of his day
who were committed to overthrowing Roman rule.
The kingdom of God did not require a political revolution and would not
rest on worldly power, but was instead based on the power of humility and the
love of God and neighbor, as this teaching attests.
The
arrogance of power and the power of humility are as incompatible as oil and
water. Worldly power is a corrupting
force, as stated in Lord Acton’s razor: Power
corrupts, and absolute power corrupts absolutely. We see the truth of that maxim every day,
with the powerful exploiting and controlling others, not serving them. Humility
in social matters avoids humiliation (Luke 14:7-11) and unlike ostentatious giving it seeks nothing in
return (Matthew 6:1-4). Jesus taught
that the redeeming power of humble service, like the transforming power of
God’s love, is reciprocal in nature and must be given in order to be received (Luke 6:36-38).
President
Obama related humility to our faith and
freedom at the National Prayer Breakfast on February 5, 2015:
President Obama said we must rely on basic
principles, such as humility, to protect our rights to freedom of speech and
religion and the rights of others to the same.
"The concern for the protection
of these rights calls for each of us to exercise civility and restraint and
judgment, and if in fact we defend the legal right of a person to insult
another's religion, we're equally obligated to use our free speech to condemn
such insults and stand shoulder to shoulder with religious communities,
particularly religious minorities who are targets of such attacks," he
said.
Obama told those in attendance,
including the Dalai Lama, senior adviser Valerie Jarrett, politicians and faith
leaders, that the right to free speech can and should be used to defend others,
too.
"Just because you have the
right to say something, doesn't mean the rest of us shouldn't question those
who would insult others in the name of free speech," the president said.
"Because we know that our nations are stronger when people of all faiths
feel that they are welcome, that they too are full and equal members of our
countries."
Obama said the Founding Fathers had
it right when they outlined the distinction between faith and government. "They also understood the need to uphold
freedom of speech," He added, "that there was a connection between
freedom of speech and freedom of religion. For to infringe on one right under
the pretext of protecting another is a betrayal of both."
Ashley Alman, Obama Calls for Balancing Free Speech with Respect for Religion, The
Huffington Post, February 5, 2015 (see URL in Notes below),
It
is ironic that President Obama speaks of humility, since he, like other
Presidents, is known more for his arrogance of power than for his power of humility. But here he is right, and Jesus would likely
say about him what he said about the religious leaders of his day: So you must obey them and do whatever they
tell you. But do not do what they do,
for they do not practice what they preach. (Matthew 23:3).
With
the exception of Jewish prophets like Jesus, there was little emphasis in
Judaism or Islam on humble service and no distinction made between the power of
God’s kingdom and that of worldly kingdoms.
While ancient Hebrew prophets condemned those rulers who abused their
power, none before Jesus suggested that God’s kingdom was based on the power of
altruistic love and humble service, nor did Muhammad, for whom there was little
room for humility in asserting the domination of his religious regime over
others (Islam means submission to
God).
The
power of humility conflicts with worldly power, but is an essential element of
God’s redemptive love and at the foundation of God’s kingdom, which is eternal
while worldly kingdoms are only temporary.
Sharing the transforming power of God’s love through humble service to others is
the only way to experience God’s kingdom, which is a metaphor for our salvation and reconciliation into the family
of God. That makes the power of
humility far superior to worldly power and the arrogance associated with it.
Notes and References to Resources:
This topic
is from Lesson #11, Humility: leaders as
servants (Mark 9:35; 10:41-44) at pages 54-56 of the J&M Book. The following topics in the J&M Book
are related to humility and pride (or sanctimony) and hypocrisy: Child-like faith (Mark 10:13-16) at page
66; Ostentatious giving (Matthew
6:1-4) at page 107; Hypocrisy: practice
what you preach (Matthew 23:1-12) at page 175; Give in order to receive (Luke 6:36-38) at page 212; Humility
in social matters (Luke 14:7-11) at page 253; Serving the least of those rather than friends (Luke 14:12-14) at
page 255; Sanctimony and humility
(the parable of the Pharisee and the publican at Luke 18:9-14) at page 289;
Jesus Washing the disciples’ feet
(John 13:12-17) at page 320.
Related
blogs are Faith and freedom, posted
on December 8, 2014; Faith and new
beginnings: salvation and reconciliation in the family of God, posted on
January 4, 2015; The greatest
commandment: a common word of faith posted on January 11, 2015; Religion and human rights posted on
February 22, 2015: and The kingdom of God
and the Church, posted March 15, 2015.
Alman at http://www.huffingtonpost.com/2015/02/05/obama-religious-freedom_n_6622006.html/.
I like the point Obama makes about using the power of free speech not just to offer critique or to hurl insults at another's religious practice, but also to defend people who are on the receiving end of such insults. That reminds me of the paradox that humility requires a great deal of courage. Of course Jesus is a paradigmatic example of that. A more recent example, one that I heard a lot about on NPR a couple of weeks back, would be the Selma marchers who had the courage and the humility to kneel and pray in the face of hostile police who they knew were going to beat them half to death. Luckily most of us aren't called on to practice the combo of humility and courage in such extreme circumstances. But no doubt the bravery required to be really humble is what makes for the power of humility to change things--to be even more powerful, perhaps, than what you call here the "power of arrogance."
ReplyDeleteWell said, Ashley. The power of humility is greater than the greatest worldly power with its attendant arrogance.
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